Dreyfus and Kelly (D&K) connect their book, All Things Shining, with Melville’s book, Moby Dick. Right underneath the title on the cover is a little image of a whale and Moby Dick is referenced throughout the book and they devote a full chapter to Melville’s whale tale right before the concluding chapter. In All Things Shining, D&K lament that today’s secular age is remise of sacredness – missing all the shining things of a sacred world. Their claim is that the lives of Homer’s Greeks and the Christians of Dante’s time lived lives rife with meaning in a bright and shining world – unlike our world today, which is an abyss of dark nothingness (nihilism). Melville has shown D&K the way back into the bright lights of yore through Moby Dick, the book that Melville recognized to be a “wicked book,” but one that left him feeling as spotless as a lamb after having written it. (143) The “evil art” of Melville is rather obscure in his writing, and he might not have even consciously known what the wickedness was that he had written, and even D&K who seem to know exactly what the hidden evil of Moby Dick is struggle to clearly name it as they sift the lives and motives of the characters on the “hunt for the mighty sperm whale.” The way forward as discovered by Ishmael in Moby Dick is to find your own polytheistic truths and live in them in joy and in sorrow. (188) Though D&K try to hide their malevolence in lengthy, rambling, quote-filled chapters, they directly call for an all-embracing dive into an old-school life of polytheism within our modern, technologically driven age. They give this invitation void of any moral compass besides one’s own passions and subjective standard of morality. I sense that what D&K have written is far more wicked than what Melville wrote because they directly call us to surrender ourselves to the gods – to be carried away (whooshed up) by them to wherever they want to carry us before the drop that will inevitably come as the sacred wave crashes. (220)
This “whooshing up,” D&K say, is when “[t]he most important things, the most real things in Homer’s world, well up and take us over, hold us for a while, and then finally, let us go” (200). The name for this in Homeric times was the word physis which “was the name for the way the most real things in the world present themselves to us” (200). D&K consider this whooshing up to be the sacred breaking into our world and shining for all to see and they explain that “[w]hen something whooshes up it focuses and organizes everything around it…” so that “everyone understands who they are and what they are to do immediately in relation to the sacred event that is occurring” (201). Of course, the best that they can come up with as an example in our modern age is sporting events, when some player does something unimaginable during play… I guess I’ve just never been whooshed up when watching others play sports. I have had such wooshing experiences at live rock shows in small clubs (when a crowd wide mosh pit erupts in unison or everyone’s face melts at a guitar solo that must be from the rock gods on high – though I’ve never had this moment at an arena or large festival show though – only small, shoulder to shoulder club shows, so I can kind of get what D&K are talking about in terms of responding in a way without thought to the physis overtaking the bystanders).
D&K’s focus seems to be on the wooshing that takes over a group of people as one individual in their midst is wooshed up by the gods. They do not entertain the individual being struck by the sacred in a moment of isolation in nature (maybe floating in the middle of lake under the star lit sky) or while reading a book or watching a movie alone or laying on the floor listening to an album start to finish with headphones on and eyes closed – these are the times that I am overcome the most by a force outside myself that I could recognize to be sacred. I don’t quite understand why their focus is on all things shining in crowds – apart from sports giving people a communal meaning their main wooshing up example was Martin Luther King Jr.’s “I have a Dream” speech on the National Mall.
This group response is where their evil really lies… because they have no absolute and objective standard of morality in their polytheistic endeavor. D&K admit that there can be madness in the crowds, but they say we must be courageous and leap in to experience this polytheistic path. (220) They understand that things can get turnt “in new and more shining and meaningful ways” or maybe… “Sometimes, by contrast, one dances with the devil” (220). Because we’re just getting wooshed up (overtaken by a force of the gods) in their paradigm of finding meaning, they explain that it is “[o]nly by having been taken over by the fanatical leader’s totalizing rhetoric, and [after having] experienced the dangerous and devastating consequences it has, does one learn to discriminate between leaders worth following and those upon whom one must turn one’s back” (220).
That final statement is brutally wicked. Was Germany whooshed up by Hitler? Um… Yeah. But what if Germany had won the war? Would Hitler then have been “the devil” when we know that the victor writes the history books? Were many whooshed up into a violent frenzy during the multi-day LA Race Riots? Um… Yeah. Was the violence, arson, and looting justified? Who gets to decide and why? Were many whooshed up when they followed Jim Jones into his Kool-Aid suicide massacre? Um… Yeah, and many realized they danced with the devil, but the doors were blocked by gunmen and it was too late to find a different partner to woosh them up into a new and shining dance. Was Ishmael and the others whooshed up by Captain Ahab’s fanaticism to kill the beast? Um… Yeah, but only Ishmael survived the whoosh!
The people who got whooshed in the examples I just provided were people who, according to D&K, hadn’t yet “acquired the skill” to let themselves “be overwhelmed” by the gods yet possess the “discrimination” to keep themselves from getting “drawn in by the rhetoric of the fanatical and dangerous demagogue” (221). But remember, there is no way to “acquire this skill” until one has already “been taken over by the fanatical leader’s totalizing rhetoric, and experienced the dangerous and devastating consequence’s it has” (220). An “evil art” indeed.
What D&K are selling is still essentially nihilism, which is what they are trying avoid, since they recognize nihilism fails to provide meaning in life. They don’t et that their pitch is still nihilism.
By what standard is one to know if he is dancing with the devil or with the gods? These whooshing forces were never all good in the Greek pantheon of the gods. And since D&K aren’t really asking us to accept the Greek gods as being real, again I’ll ask the question but in a slightly different way, by what standard are we to judge what is good and what is evil? The standard is one’s own opinion. We can pick and choose what we follow.. In the end, this is still nihilism, a nihilism that has each man be his own god… because it’s truly each individual person who gets to say what whoosh is right and what whoosh is wrong, or if there is even a whoosh to be had at all.
What happens when there are two whooshing parties who come into direct contradiction with one another in terms of who they are and what they are to do and they each consider the other party to be whooshed by the devil? Well here, we just landed back at what D&K want to avoid, sitting in the contemporary world with “no ground for choosing one course of action over any other” (15). They offer that there are many gods that can whoosh us up and let us see the shiny good things as they really are, but we’re the final judges of what is shining or not. Since we’re still the judges of what is right and wrong and what is sacred and shining in the D&K model of finding meaning in life, they’re still dealing the Nietzsche pill of being free to do what we whilt, which I prefer to label as Anton LaVey chose to name it – Satanism. And in this label, we get the grandest understanding of how evil D&K’s book is – All Things Shining – because as Christians we know that Satan dances among us as an angel of light. (2 Corinthians 11:14)
Satan deceives through telling lies, but his lies are tricky to recognize, because they’re steeped in truth. In other words, his lies come to us in partial truths. It is in this sense that I do try to approach all things as shining. Every worldview and every culture and every religion and every zeitgeist has some elements of truth within them – I’m rather certain of this. Christians would do good to point these truths out from time to time. Since Christ’s claim is true that he is the way, the truth, and the life (John 14:6), then all truth is God’s truth, no matter where it is found. Where truth is found, declare it, use it, put it in its full context of which it is fully and directly revealed from God in the Bible. The Apostle Paul did this when he quoted the philosophers of the Athenians (Acts 17). We can do this too, but we must realize that when we seek the shiny things in life in this manner, we must always cling to the truth of Christ so that we are not deceived into the lie that all is one, and one is all, and that all that glitters is gold.
The nuggets of truth that I am referring to that permeate all of the world are reflections of the Creator within his Creation. In the Christian account of everything the world is now fallen from its very good original state at creation, but that does not mean that all is now evil within it… there is much that is good and much to be enjoyed and praised and thankful for within God’s world. Through man’s natural knowledge that there is a God, known from what he has created, from God’s law written on the hearts of all men, and from God’s love for all of his creation in which he showers both the righteous and the wicked with good gifts in this temporal realm, the sacred things of beauty and truth bubble up all around us. It is in this sense that I highly appreciate D&K’s call for us all to develop the “skills for responding to the manifold senses of the sacred that still linger unappreciated at the margins of our disenchanted world” (222). It is here in the margins that I have seen people tend to embrace and enjoy the full freedom of being who they want to be, being their own god creating their own little kingdoms, and with their creative juices unstifled by the restrictions and conformity of society they really do shine and stand out among the herd, and people are drawn to such whooshed up individuals and they find their identity and meaning in such communities. From my Christian perspective, they are letting the image of God that they bare (as broken as it may be) shine as they show off their creative abilities and flair, as they reflect their Creator that they may not personally know in the slightest.
In this way, all things are shining for a time. Apart from God, however, there is no light – only darkness. And God’s patience is running out.
 All parenthetical numbers are references to the page numbers within All Things Shining by Dreyfus and Kelly that was published in 2011 by Free Press.
 A line I stole from the epic song, “Nantucket Sleighride” by Mountain.
 Slang for “get really wasted and have a ton of fun” according to Urban Dictionary, but I’ve heard it used by many in Gen Z to refer to something very akin to getting whooshed up in a communal sense (and it sounds so much more lit to get turnt than to get whooshed).
 “Stairway to Heaven” by Led Zeppelin lyric reference.