50. 7 Evidences for the Resurrection of Jesus

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Empty Tomb

If Jesus rose from the grave, Christianity is true. If Jesus did not rise from the grave, Christianity is false.

To make a case that the resurrection of Christ occurred, it needs to be shown that Jesus died, was buried, his tomb was found empty, and people interacted with him alive again.

Robert Bowman of Credo House made a list of fourteen evidences to support the resurrection claim of the apostles and early Christian Church. This episode of reconnect focuses on the first seven evidences Bowman listed. With the help of Ben Fisher, Andy Wrasman provides details to flush out Bowman’s brief summaries of these strands of evidence.
Evidences for the Resurrection 1-7

1. Jesus’ Existence

2. Jesus’ Death

3. A Crucified Messiah

4. Joseph’s Tomb

5. Women Witnesses

6. Ancient Theories

Tune in for Episode 51 to hear evidences 8-14.
Show Links

Robert Bowman’s “14 Evidences for the Resurrection of Jesus Christ”

Reconnect Episode 7 – “Did Jesus Fulfill All Messianic Prophesies?”

Reconnect Episode 31 – “Tattooing and Flying Drones for Jesus”

Chad Williams – “Proof the Bible is the Word of God” Video

Free Excerpt Featuring 25% of Andy Wrasman’s Book, Contradict – They Can’t All Be True

44. God is not a _____!

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Reconnect Episode 44

Maybe when you see a fill-in the blank about God not being something, or someone, your mind runs to fill it in with something akin to the title of the 2007 Christopher Hitchens’ book, God is not Good. Maybe you’d fill in the blank by saying something like “God is not a merciful, forgiving God.” This is certainly what Richard Dawkins thinks, as he wrote in his bestselling book, The God Delusion:

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

But that’s not what this episode is about at all! This episode looks at false views of God emerging from within the Church.

Christians, in our sinfulness, far too often approach God in ways that are contrary to how he is revealed to us in Scripture. Sometimes, these presentations might come from people who claim to be Christians, but are really not! They might be false teachers, or people who think they are followers of Christ, but in reality they are far from God, based upon their confessions of who he is, and, or, their approach to interacting with him in their day to day life.

In this episode, Stephen Puls, joins me again; this time to discuss some false views and approaches to God that we far too often see in the Church.

For instance, we might approach God as a Black Hawk helicopter God. We expect him to swoop in and save us from all of our trials and tribulations. But is such deliverance from all earthly afflictions promised in Scripture? No, it’s not. God is not a Black Hawk helicopter God.

Another example of a false approach is treat God as a magic genie! We simply approach him again and again for things that we need and want, and that’s it. That’s the bulk of our interaction with him. What happens when such prayers are not answered in the affirmative? Will our faith be shaken? Will others who are not Christians, laugh and mock our God for not responding to our prayers as we expect him to?

Sometimes we treat God as a vending machine. We expect to get blessings from him, but they come at an expense! We have to pay in some fashion to receive God’s gifts. We treat all of our dealings with God in transactional terms: I prayed; I went to Church; I went on that mission trip; so I expect x, y, or z, from you in return, God!

Stephen shares these and many more false views and approaches to God in this episode. And most importantly, he shares a true view and approach to God: God is an anchor God!

Show Links:

Another episode featuring Stephen Puls: “Religions, Atheism, and Wars!”

Andy Wrasman’s Blog Posts on “Who is God?”

Order Andy Wrasman’s book, Contradict – They Can’t All Be True

Reconnect Episode 13: God Is Too Big To Fit Into One Religion!

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Reconnect Episode 13
Do you want to have this conversation with your friends, small group Bible study, or class?  Here is the discussion guide that was used in this episode, free for your use: “No Religion Can Contain God!”. Please consider giving a shout out to Reconnect, andywrasman.com, and contradictmovement.org if you choose to use this discussion guide.  Thanks.

The Blind Men and the Elephant – The Response!

The following is an excerpt from my book, Contradict – They Can’t All Be True (FYI – the spacing doesn’t always transfer correctly from my PDF file to the blog):

Drawing by my friend Danny Martinez.

Drawing by my friend Danny Martinez.

A popular analogy that depicts an “all religions lead to God” form of pluralism is the story of several blind men touching various parts of an elephant and being unable to agree on a single description of the creature they’re touching. This story has connections to Jainism, Buddhism, Hinduism, and even Sufi Islam, a mystical branch of Islam. The story is found in the teachings of the Buddha within the Pali canon of Theravada Buddhism. One of the most popular versions comes from a nineteenth-century poet, John Godfrey Saxe, who rewrote the story in rhyme.

Though there are minor discrepancies among the versions, they all present the same basic scenario: since each blind man is touching a different part of the elephant, they disagree on what the elephant actually is. The one touching the tail might think the elephant is a broom; the one touching the side of the elephant might think the elephant is a wall; the one touching
the elephant’s trunk might think the elephant is a snake. Individually, they each know a part of the elephant accurately, but not the sum total of the animal. They fail to grasp what the elephant actually is because of their blindness. Their dispute is futile since they are all mistaken.

It is pretty clear how this story can be used within the framework of pluralistic relativism. Christians, Jews, Muslims, Hindus, Buddhists, and the like are all touching the same sacred elephant, God. But because all of humanity is spiritually blind, we are incapable of knowing God as he actually is. Any fighting among religious faiths is thus futile.

On the flip side, the good news within pluralism is that every religion is true based on what its adherents have experienced of the sacred reality. Since all religions have touched the sacred elephant, all religions lead to the same divine truth. Religious pluralists argue that if humanity could only come to “see” this predicament, all religious fighting could stop. We could recognize what each religion has learned about God and, by compiling the parts of the whole, come to a better understanding of who or what the nature and personhood of the sacred reality is.

The view of the divine expressed by the sacred elephant analogy is plausible and worth considering. Before considering the accuracy of its assertions, I want to stress the pluralistic uses of the story. Far from saying all religions are true, the story of the blind men and the elephant takes all religions and throws them under the bus, where they are left broken in their false perceptions of ultimate truth. As hopeful as this story can appear, in reality it just drops the bomb on absolute truth, at least absolute truth concerning God. The blind men show us that truth concerning God is unobtainable due to our limited faculties.

Skepticism toward God doesn’t invalidate this brand of pluralism. The problem lies within itself. Nestled within the story of the blind men and the elephant is a self-contradiction that makes the entire claim crumble in on itself. The pluralists claim that God is unknowable; every religion is wrong about its perceived understanding of the divine. However, in making this claim, the pluralists also implicitly declare they have an inside track on who God is. If no one is capable of knowing God due to our lack of sight in the realm of the divine, then what prescription glasses have enabled the pluralists to know the nature of God with such certainty? Pluralists are rejecting all exclusive truths concerning God, but making one themselves.

End of excerpt from Contradict – They Can’t All Be True.

In my book, I intentionally wrote with a non-Christian voice for the first six  chapters.  I first present what religious pluralism is and why its so dominant in our culture and society right now.  I then demonstrate how religious pluralism doesn’t actually work logically.  Responding to the elephant analogy was near the end of that section of the discussion before moving into presenting an evaluation of religious truth-claims and ultimately landing on the trustworthy nature of the person and work of Jesus of Nazareth to save us from sin and death and reconcile us into a right relationship with God!  Since I wasn’t ready to let it out of the bag that I was a Christian yet in that stage of the book writing process, I didn’t  respond to the elephant analogy the way I typically would.  The following is a more complete Christian response to this popular analogy:

A critique of this parable would contain the following points:

  1. This parable is actually claiming that all religions are false.
  2. This parable makes all aspects of life subjective.  There is no absolute, objective reality that we can be certain we are experiencing correctly.  If absolutes don’t exist in a way that we can comprehend them, morals and ethics also become subjective.  There would no longer be such a thing as right and wrong.
  3. Any exclusive religion, such as Christianity, Judaism, and Islam are forced to give up their claims to exclusivity to fit into the inclusive, pluralism which this parable projects.
  4. With Christianity’s exclusive claim that Jesus is the only way to salvation, all other religions would have to be false if Christianity is true, or Christianity could be false and other religions true.  This does not fit with the elephant analogy at all.
  5. The original telling of this legend has a king who sees the blind men groping at the elephant arguing about what they are touching.  The king reveals to them in laughter that they are all foolish men that they are all touching the same reality, the elephant!  This is very interesting that the original legend has a word from above revealing the truth to the blind men.  This indicates that the truth is actually discernible – we might just need some help from someone up above.
  6. The original ending of this parable lends itself very well to Christianity.  Christianity teaches that help did come from above.  That God has revealed himself to mankind through what he has created as well as through special revelation from the Scriptures and in particular through the second person of the Trinity, Jesus, taking on flesh and walking amongst us, revealing the truth to us, healing the blind and helping them see.  This revelatory claim of Christianity isn’t even considered or introduced in pluralistic uses of this parable.

Conclusion: Declare truth where truth is found!

It seems clear that all religions cannot be fully and equally true.  There are direct contradictions within the teachings of the world’s religions, such as Jesus is God (Christianity) and Jesus is not God (Islam), which eliminate the possibility that all religions are true.

This however doesn’t mean that aspects of the truth cannot be found within various religions.  Christians would do good to point these truths out from time to time.  If Christ’s claim is true that he is the way, the truth, and the life (John 14:6), then all truth would be God’s truth, no matter where it is found.  Where truth is found, declare it, use it, put it in its full context of which it is fully and directly revealed from God in the Bible.  The Apostle Paul did when he quoted the philosophers of the Athenians (Acts 17).  We can do it too!