Ashes, Dust, and Dirt


Ash Wednesday marks the start of a journey toward the cross, a season of reflection on human frailty and sin’s consequences. As churchgoers are marked on their foreheads with a cross made from ashes, they hear a solemn reminder: “From dust you came, and to dust you shall return.” This symbol of ashes evokes humility, mortality, and the weight of sin. Within the Passion narrative, the elements— ashes, dust, dirt — carry profound meaning as part of Christ’s crucifixion, where He bore our sins and absorbed the curse upon creation.

As I reflected on Ash Wednesday, a question arose: Were ashes present in the Passion of Christ? John’s Gospel, alone among the Gospels, provides the answer: when they came to arrest Jesus, the mob carried torches. What a terrifying sight it must have been — flames piercing the darkness, a throng of bloodlust men coming to seize Jesus. Those flames lit the path to His unjust arrest and ultimate sacrifice.

The Curse from Genesis to Golgotha

From the very beginning, dirt and humanity were intimately connected. Adam—a name meaning “earth” or “dirt”—was formed from the soil, a creature crafted from creation’s lowest matter. The Scriptures reveal that dust and ashes, in addition to being tied to human origin, are also tied to human failure. When Adam, the first man, and Eve, the first woman, rebelled against God’s Law, God cursed even this ground on account of their disobedience, introducing toil, thorns, and suffering into their existence. God pronounced to Adam:

Because you have listened to the voice of your wife
and have eaten of the tree
of which I commanded you,
‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
By the sweat of your face
you shall eat bread,
till you return to the ground,
for out of it you were taken;
for you are dust,
and to dust you shall return.
(Genesis 3:17-19)

Indeed, in humanity’s Genesis, Abraham, father of our faith, once confessed before God, “I am but dust and ashes” (Genesis 18:27). Dust reminds us of our frailty and dependence on God. In contrast, ashes point to repentance and mourning—a sorrow for our brokenness and a plea for mercy.

Meditating on Christ’s Passion, I noticed that dust and dirt are woven into each step of Jesus’ path to the cross. Every Station of the Cross took place on the soil of our fallen world, a world corrupted by sin. After dying, Jesus’ body was laid in a tomb—a final return to the ground, fulfilling the words in Matthew 12:40: “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Christ’s burial in the earth demonstrates more than His death; it signifies His solidarity with a cursed creation.

Redemption through Christ’s Death and Resurrection

On the cross, the curse against creation begins to be reversed. Jesus bears not only the penalty of our sin but also the curse against creation itself. The dirt—the cursed ground to which we are all bound in mortality—is, through Christ, brought into the promise of redemption. His promise of resurrection placates our curse of death that returns our bodies to the earth. Just as Jesus was buried in the ground and raised, so will those in Christ be brought into a new life, restored as a new creation.

Living as Redeemed Dirt

The ultimate end of sin’s curse is fire, the destructive judgment upon all things. (2 Peter 3:10-12) However, those in Christ have the hope of eternal life—a place in God’s new heavens and earth, free from the ravages of sin. (2 Peter 3:13) On Ash Wednesday, we remember that we are dust and ashes and that through Christ, we are called into a partnership in His redemptive mission. We are dust, yes, but redeemed dust—co-workers with Christ in the restoration of creation. (1 Corinthians 3:9)

Remember your humble origins and high calling as we walk from Ash Wednesday to Easter. You are from dirt, but in Christ, you are redeemed. You are dust, but in Him, you are given eternal life. With each step, may you repent of your sins, cling to His cross, and live as a partner in His healing of this world. In Christ, even dirt has a future of glory.


Book Publication Update

I have completed writing and editing a new book, Elements of the Passion: God’s Plan from Eden to Eternity. “Ashes, Dust, and Dirt” that you just read is a sample from this book. Each chapter looks at one element found in Christ’s Passion (His suffering). There was metal, hyssop, clothes, blood and water, wood, thorns, darkness, and etc. Each of these elements is traced from Genesis to the Passion to Revelation, hence the subtitle, “God’s Plan from Eden to Eternity.” The thread of all these elements running though Scripture accross millenia of writers to the cross and into Revelation cannot be the product of human conspiracy or literary happen chance. Instead, it serves as a testimony God’s sovereignty and an overwhelming demonstration of His love. The details of the Passion were not haphazard; they were intentional, written into creation itself. Every step, every element, every moment was crafted by the Father’s hand to bring salvation to His people. The Passion was planned in love, carried out in love, and completed in love.

The cross was never Plan B. It was always the plan. From the beginning, God knew what it would take to redeem us and was willing to pay the price. The Passion of Christ is not just the most remarkable story ever told — it is the true story upon which all others rest.

And it is the story that saves us from ourselves.

I still have formatting for print and cover design to work on before getting the book setup with the printers. I hope to have it available by April, in time for you to read as Lent closes and the Holy Week begins. This book is about 50 pages long and can be read in one sitting, or meditated on throughout Lent, or just during Holy Week. I hope it will be of such impact that you’ll want to read it every year in preparation for Easter.

I do want one special endorsement for the back cover. Please, pray that the individual will appreciate the work and write an endorsement.

Peace in Christ,
Pastor Andy Wrasman
Oak Road Lutheran Church, Lilburn, GA

Contradict Movement
Oak Road Lutheran Church

5 Christian Superstitions to Stop

Christians are not immune to the worldly culture in which we live. It’s common in American culture to wish upon a shooting star or to make wishes when blowing out birthday candles. Christians likely fall into practicing these cultural practices.

1. Opening the Bible randomly for Guidance

Flipping the pages of a Bible randomly, closing your eyes and pointing to a spot on the page, and then opening your eyes to read what Word God has for you today could be called bibliomancy. Biblion means book in Greek and manteia means divination. We don’t want to turn the Bible into a fortune-telling tool. We shouldn’t flip, flip, flip the pages of the Bible and trust the selected page is divinely given to us, just as we should shake a magic 8-ball and listen to its answer!

2. Chain Prayers

We’ve all received email prayer chains dictating that if we don’t share the email with at least ten people, we don’t love God or won’t receive a special blessing. These sorts of chains also come in the form of social media posts that you must share and type Amen! They’re almost always predicated with a statement like, “If you love Jesus…” Stop… don’t press share.

3. Using Holy Water or Oil Superstitiously

There is some biblical precedence for anointing items or people with oil or having blessed washings, but some Christians use such anointings almost like a magic potion. If someone is prayed for but not healed miraculously, it may be said that the healing didn’t take place because oil wasn’t used. When moving into a new home, some Christians desire to anoint every room with oil. If “bad” things start to happen in a house, those same Christians may get up in arms and start to blame it on the house not having been anointed with oil. Such expectations of oil and water are treating their applications like a magical, protective potion.

4. Believing Certain Prayers or Phrases Guarantee the Desired Outcome

Some Christians believe praying certain phrases or repeating specific prayers will guarantee the desired outcome of the prayer. Examples of such phrases are: “I declare in Jesus’ name,” “Where two or three are gathered,” “open a door,” “I pray a hedge of protection,” “By the blood of Jesus,” or “In Jesus’ name, Amen.” These phrases are not bad in themselves and most of them have direct biblical support, but the error is if someone thinks a prayer hasn’t been answered in the desired way of the person praying because a certain phrase or pattern of prayer wasn’t spoken. Such thinking is superstitious and believes that a particular turn of words would ultimately force God’s hand to answer the prayer as the individual desires. It’s very much akin to reciting magical incantations.

5. Wearing a Cross for Protection

Ozzy Osbourne’s father made each member of his son’s band, Black Sabbath, cross necklaces out of spare metal from the car part factory he used to work. The necklaces were made to protect them from a curse that was supposedly said to have put on the band. Christians wear crosses like this too… as a sacred talisman that will ward off evil or bring good luck. Wearing a cross like a charm is an antibiblical practice. Wearing it as a meaningful reminder of the faith or as a display of one’s faith has meaningful merits, but not as a protective item.

An Advent Devotional from The Tim Tebow Foundation

The Internet decided to recommend a Tim Tebow video for me last night… I know since many of my friends are from GA and TN, you might highly despise Tebow due to his college football career in FL, but this video has nothing to do with football.  I was not aware of his work in stopping child trafficking/slavery until watching this video. Due to this topic, you may not want to watch the video, but just read the following devotional I wrote in response to the video. 

Tim Tebow’s testimony of the darkness of child slavery made me think of Advent.  Many of the Advent hymns of the Christian Church speak to the darkness of the world that God’s people face and experience daily with the cry for Emmanuel to come to us.  John 1:1-18 speaks to Jesus being equal to the Father in divinity.  He is called the Word.  He is called the light of men. In him is life!  The Word, the Light, came into our world of darkness.  The Word became flesh and dwelt among us; he is Jesus of Nazareth.  Through Jesus of Nazareth, John and the other disciples who received saw Jesus’ glory, the glory of the only Son of the Father, full of grace and truth. 

Jesus then speaks of his Church being the light of the world – a city on a hill in the darkness – a beacon of light drawing people to the life that is in him.  Tim’s testimony and work are demonstrations of God’s light and the triumph of good over evil. 

In the video, Tim Tebow wrestles with why God allows the evil that he has allowed.  And yet… he gives a great proclamation of God’s sovereignty in all situations and of his amazing love for sinners.  God knows your name.  God knows all your hurts. 

He’s coming again soon for his children to gather us all together to be with him face to face forever. 

Come, Lord Jesus, come!  Amen. 

Here’s the video: https://www.youtube.com/watch?v=uB-UMEwuy7I

The 7 Signs (Miracles) of Jesus – Video Series

In John’s Gospel (his biography of Jesus’ life, death, and resurrection) he records 7 signs. At Oak Road Lutheran Church in Lilburn, GA, we recently had a Bible study series in our Exploring the Faith Class that studied and discussed various parables and miracles of Jesus of Nazareth. Part of that series was looking at the 7 signs recorded by John. Below are links to videos that summarize most of the information and applications from these studies. I added a video making a case for there being more than 7 signs in John’s Gospel!

The First Sign – Turning Water into Wine

The Second Sign – The Healing of the Official’s Son

The Third Sign – The Healing of a Paralyzed Man

The Fourth Sign – The Feeding of the 5,000

The Fifth Sign – Walking on Water

The Sixth Sign – Healing the Blind Man

The Seventh Sign – Raising Lazarus from the Dead

Jesus Performed More Than Seven Signs In John’s Gospel

Walther’s Law and Gospel Theses Summarized


C.F.W. Walther was the first president of the Lutheran Church – Missouri Synod. He also was the founder and president of the Concordia Seminary in St. Louis, MO. Near the end of his life, Walther gave a series of Friday evening lectures from 1884-1885 at Concordia Seminary. The 29 evening lectures gave forth 25 theses on the proper distinction of Law and Gospel. These lectures are now compiled in a books known as Law and Gospel. These 25 theses on Law and Gospel are still instrumental in guiding Lutheran pastors in how to read and apply God’s Word, as Walther’s work is still used in the curriculum of the LC-MS seminaries (as well as undergrad Concordia Universities). The proper distinction of Law and Gospel is not just for called and ordained pastors however, it’s truly for every Christian, even if you’re not Lutheran.

Below is a video series in which I summarize these theses:

Theses 1-4 – https://youtu.be/tcW0_0y_Koo
Theses 5-9 – https://youtu.be/PqQxpaWDD4U
Theses 10-14 – https://youtu.be/mOw91ihnnEI
Theses 15-20 – https://youtu.be/69zfrXKozXY
Theses in Practice – https://youtu.be/MyYm8pKwpMI
Theses 21-25 – https://youtu.be/mrMJ49NWPqQ