Romans 6:23 Journals from High School Students

Romans 6

One of our school’s 60 memory verses is Romans 6:23.  For the day we were looking at this verse, the assignment was to read Romans 6:23 in context.  I let them students pick if they wanted to read the whole chapter, or just read some of the verses preceding and following it.  The prompt was to write a reflective journal on their reading.  They could write if reading Romans 6:23 in context added any additional meaning to the verse for them.  They all had study bibles and I shared that if a verse or section stood out to them or led them to have questions, that they could read the footnotes and share what they learned.  I also prompted them to consider looking up cross-references for verses that they wanted to learn more about.  Finally, I gave the option of making an application journal, writing law and gospel applications for their lives, a practice we did with the memory verses last year.  Here are a few of the journal posts from one of my classes:

1.)  Romans 6:23 in context is a closing statement to, in my opinion, an excellent essay on the meaning of Christianity; that we, being saved, are to go on sinning no more. I believe Paul, who wrote it, makes an excellent case that having been saved by grace we are to go on living no more in sin but accept righteousness, as exemplified by his question, “how can a man live in his death?”

I also believe it makes an excellent case for the Reformed theology as well. As we were slaves to sin, we are now counted as “slaves to righteousness”; irresistible grace. It also offers a strong caution against those who proclaim that because they are saved, they may live on in the way they had, like adulterers, homosexuals and addicts; “Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God.”

We should look to this passage and this chapter as a guideline for our Christianity. Do we aspire to conquer our sin, or do we continue to be mastered by our own humanity?

 

2.) I think Romans chapter 6 is somewhat of a downer. It says that we use to be slaves to sin and that now we basically should be happy because we are now slaves to another master; righteousness. I think it would be better described not as slavery, because in my opinion that is not really what being righteous is. But, Romans 6:23 makes me feel a lot better because that righteousness is a gift, and not a form of slavery, and I think that is a better way to portray it; a gift of eternal life from Jesus Christ, and not a form of slavery.

 

3.)  Death to Sin, Alive in Christ

“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too many life a new life.” The verse says it all. We are given new life because Christ had died for us. “Now if we died with Christ, we believe that we will also live with him.” We don’t have to earn it; we just have to have faith.
Slaves to Righteousness
“Whether you are slaves to sin which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, through you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted…When you were slaves to sin, you were free from the control of righteousness.” God has freed us from the control from righteousness. We were once slaves to sin but God had saved us. There are so many verses in the Bible that tell us how if we sin, and do not have faith in God, we are not saved. But if we have the gift of God, which is salvation, it is by faith we are saved. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
How can one believe that we have to do good works to get to heaven? It is right here in the bible. God is telling us we are saved through faith. It is a gift. We do not have to earn it. “The gift of God is eternal life…” It says it is a gift. We do not have to earn this gift. It also says that the wages of sin is death. If we do not let God take control or have faith in him and know he is forgiving, then we will not be dead forever.

 

4.)  Proverbs 10:16 “The wages of the righteous bring them life, but the income of the wicked brings them punishment.” Proverbs 10:16 and Romans 6:23 are parallel verses with the same meaning. They are both talking about how we deserve death for our sin, but we are saved by the righteousness of God. I liked Romans 6: 21 which says: “What benefit did you reap at the time from the things you are now ashamed of? Those things result in death!” I liked this verse because it’s pointing out how useless the things of this earth our, and how our sinful desires bring us nothing but death in the long run.

 

5.)  I really like verse 19.
“I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.”

I like when it says “I put this in human terms because you are weak in your natural selves.” It shows that we are sinful and cannot even begin to understand God’s love for us and how much we mean to him even though we are all terrible people.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
That is our verse and it shows perfectly matching with the verse I liked earlier in the chapter, that we are sinful but God saves us always.

 

6.)   The passage is talking about how weak we are as humans. We are enslaved to sin and those sins that we have committed had maybe felt good at the time, but in the end they result in death. It then says that now we have been freed from sin and are of God now and instead of death, we will reap holiness. We are dead in our sins, but through Jesus Christ, we are set free and have the hope of eternal life, and that is so comforting. Knowing that I am dead in my sins and alive in Christ gives me hope that I can get through life and enter into Heaven and leave this sin behind. I think 6:23 points us to our baptism. We lay down in death with Jesus, but resurrect with him when we come out of the water. When we are baptized, we are clothed in his righteousness and are made holy in God’s eyes, which is what this chapter is talking about. I looked up cross-references in Matthew and Ezekiel, and they both talk about being dead, but having eternal life. It’s amazing to see this concept throughout the Bible, even in the Old Testament.

 

baptism

 

7.)  Romans 6 is all about slavery concerning if you are a slave to sin or to righteousness. You’re either a slave to sin or a slave to righteousness. If you are a slave to something or someone that means you obey them, “Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey-…” If we are slave to sin we inherit death but if we are slaves to righteousness we inherit life, “The wages of the righteous bring them life, but the income of the wicked brings them punishment.” Proverbs 10:16

It’s the Prince of Peace, Man!

I went to http://www.peacemonger.com.  It’s the website that spearheads the “Co-exist” bumper sticker and t-shirt campaign.  If you visit their site you will see that they sell numerous stickers that advocate for Hinduism or “religious pluralism.”  When they have “Jesus” stickers they are usually condescending, or simply cut-off any aspects of the Gospel narratives that pertain to Jesus being divine, a miracle worker, the Savior of the World, and a harsh judge (which he did quite a lot).

I bought a sticker from their site that says, “It’s the Prince of Peace.”  It has an image of Jesus flashing a “peace sign.”  What exactly does this mean?  Was Jesus a hippie who dropped acid and listened to Hebrew jam bands (I know a stereotype of the 60s counter-culture, so I am committing the same error that this sticker is, but I am trying to figure out what the sticker means.)?  In the context of “Co-exist” and other pluralistic messages from Peace Monger, I think the sticker is trying to say that Jesus is the Prince of Peace, so he wouldn’t be judging other religions as right or wrong, he’d just be loving, accepting, and tolerant of everyone.  Notice what I just did, I moved tolerance and acceptance into a realm of making no judgment calls on what is true and what is not true, which leads to one of two routes, everything is true or everything is false.

Anyways, here’s a video I shot addressing this sticker’s message (whatever it actually is).  I thought it’d be best to start by sharing where the title for Prince of Peace in relationship to Jesus originates and how Jesus was and is the Prince of Peace from a Christian Biblical worldview.

Note: the video is completely ad-lib.  I went in knowing I would share Isaiah 9 and Matthew 10:34-36.  We shot this like 5-6 times and every time different points and verses were shared and none of the shots had a strong conclusion and usually ended awkwardly.  This was one of the better versions, although there is another one that I really like that I might be able to edit to have a conclusion. That’s why this video ends a little sudden without a strong finish…

I’d love to hear feedback and I hope this is helpful to you.

Matthew 18:20 – Context.

Continuing sharing discussion notes from my senior theology classes on our memory verses, here are the notes spliced and merged from four class discussions on reading Matthew 18:20 in context. 

 

Matthew 18:20 – “Where two or three are gathered in my name there I am with you?” 

What’s the context in which we usually hear this verse applied?

  • Gathered for worship.
  • Gathered for Bible Study.
  • Gathered for prayer.

What’s the context of this verse in Matthew 18:15-20?

  • Context: How to address someone who sins against you (Matthew 18:15-20)
    If someone sins against you, bring it up between yourselves privately. If they do not listen, take some other people with you so that you have testimony against that person with others. If they again do not listen, go to the church, and if there is still no response, treat the person like a “pagan or tax collector.” (15-17) Like Jesus, we should still respect them and treat them with kindness, valuing their existence despite sin. (Don’t pretend there is fellowship when there is not.)

    God is with you. It can be a difficult and scary thing to approach someone for correction, but when we do so in God’s name through his Word, Christ is with us, and we are not doing it based upon our authority, but Christ’s.  Approach the person with love, with kindness and respect for the other. Use the Word to bring truth, with the intention to bring the other person to salvation/repentance.

Questions that we discussed in the various classes?

  1. Is it the loving thing to do to bring the person in front of the church congregation and call them out publicly for their sins?
  2. Have you ever seen this played out in a church setting before?
  3. When someone sins against you, what is your initial response, how do you usually respond?
  4. Does this verse apply just to those who sin against you, or also to those you know who are living in some sort of sin that appears externally to us to be unrepented sin?
  5. Is there a difference between someone upsetting you vs. sinning against you?

A lot of the classes struggled with this passage in context.  The struggle was the concept that we are not to judge others.  But in this case, it appears that we are.  Any thoughts on helping make this concept of how to judge and when to judge more clear to us.  We played it out in discussion for a very long time in class, and not everyone came to the same conclusion.  Maybe some food for thought from some outsiders will be helpful.   Please respond to the five questions or any other points.  

John 15:7

One of our memory verses in class is John 15:7 – “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.”  We read it as a class in context, reading verses 1-16.  Here are the notes that were produced by two different class discussions.  These are just notes, so you might have to fill in the gaps a little.  We will love your feedback.  Peace in Christ.

Class notes 1:

John 15:1-16

• We have to trust in god. He picks us up while we go through trials and tough times
• God prunes off our sinful nature and we may not like it but it’s for out best in the long run
• Even though we are declared good by God (justification), we still need Jesus to make us better people (sanctification)
• The branches that go into the fire are not coming out (hell)
• Without god we can do nothing!
• Civil righteousness – Doing good in accordance to the world’s standards (anyone can do this)
• Divine righteousness – Doing good in accordance to God’s standard (we can only do this with Christ)
• If you stay in God you will want what he wants
• God doesn’t come straight out and tell us what his plans are but he will make hints of what his intentions are and we step into them through faith

Class Notes 2:

John 15:1-4
-It’s saying if you are not with God, nothing good will come to you, and God helps you
-God will give punishments but he has mercy
-God is disciplinary out of his love for us

John 15:5-8
-You don’t accept Jesus, you will have nowhere to go but Hell
-Meditating in Christ will bear fruit in our spirits and souls, we can see it through our actions
-Verse 7: God is always there and we can come to Him for anything, even if it’s just help or guidance, gives three answers to prayer: yes, no, or wait, if no he has something better

John 15:9-12
-Joy from following God’s rules and laws
-Love your neighbor as God loves us
-God chooses us, God loved first.

John 15:13-17
-to be God’s friend, you have to obey his commands, you need to be willing to die for your friends, no longer servants but friends in Christ
-God will not call us a servant, a servant only sees so much, but we are in his inner-circle

How do we escape death?

How do we escape death?

The question might traditionally be worded, “How are we saved?” It used to be taken for granted that this question was referring to escaping hell.  I know I’ve been approached numerous times by people who have asked me the question, “If you were to die tonight, where would you go?”  It always seemed to be implied that these people were asking me if I would go to heaven or hell, and sometimes, they might have actually asked about these two locations.  More and more people today scoff at such a question about heaven or hell.    The Bible certainly teaches in eternal life and a second death which is eternal (Matthew 25:46, Daniel 12:2, 2 Thessalonians 1:9), but even if such skeptics reject the Bible’s teaching of heaven and hell, they must still admit that they will one day face death.  Most religions are man’s answers to addressing this inescapable, pending death.  This article addresses the answer of escaping eternal death as revealed in the Bible.

How are we saved?

Ephesians 2:8-9 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.”

From this verse we can see four components of our salvation:

  1. By grace
  2. Through Faith
  3. For Christ’s Sake (implied in the passage)
  4. Not by (human) works

What is grace?

A common acrostic applied to the word grace is:

G – od’s
R – iches
A – t
C – hrist’s
E – xpense

Another definition for grace is “God’s undeserved favor and merit on account of Christ’s merit.” 

Both of these definitions for grace are derived from a proper understanding of God’s Law and Gospel.  God’s law is God’s standard or requirement for mankind, which everyone has broken.  Our falling short of God’s law is called sin and the penalty for sin is death, which comes in three forms spiritual death, physical death, and eternal death.  The Bible reveals how we become spiritually alive and how to penalty of eternal death has been paid for us, but physical death must still be faced.

Jesus, the second person of the Trinity took on flesh, being born of a virgin on earth.  Through his time on earth, Jesus fulfilled God’s law, meaning that he did not deserve the penalty of death, but he served as a substitute for us, taking on the penalty of death through Roman crucifixion.  It was through this death that the penalty of sin was applied as an atoning sacrifice for all.  In addition to the atonement of our sins, Jesus serving as a substitute means that his righteousness is also applied to us.

God’s Grace is derived from three components:

  1. God’s love for us – which compelled the Father to send Jesus into the world to be the atoning sacrifice for our sins.
  2. Devoid of human merit – grace does not involve our work, obedience, or commitment to God.
  3. For Christ’s sake – because of Christ’s work, obedience to the Father, and commitment to our salvation, the Father accepts his sacrifice to be acceptable and pleasing as a substitution for the penalty we so rightly deserve.  Likewise, Christ’s merit and blessings which we do not deserve are given to us!

How is this grace received?

Christ’s sacrifice served as an atoning sacrifice for the sins of the whole world.  Titus 2:11 says, “For the grace of God that brings salvation has appeared to all men.”  1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” 

This however does not mean that all people are saved from eternal death.  The benefits of grace are received and applied to a person through faith.  Hebrews 11:1 states that “Faith is being sure of what we hope for and certain of what we do not see.”  Faith does not mean a mere knowledge of the truth or an intellectual knowing that there is a God.  James 2:19 tells us that even the demons know!  Faith involves trust and a relationship with God.

Faith is also a gift.  It is not our work, because we are saved apart from our works.  Faith is God’s work.  This is an often debated teaching amongst Christians.  John 1:12-13 says, Yet to all who received him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent,nor of human decision or a husband’s will, but born of God.” 1 Corinthians 12:3 says that “no one can say, “Jesus is Lord,” except by the Holy Spirit.”  1 Corinthians 2:14 says, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand thembecause they are spiritually discerned.”

What is the object of saving faith?

Faith must be placed into something.  Often times we put faith into multiple people or things in life.  For instance, I place faith in doctors anytime I go to a hospital for help.  If I don’t have faith in a certain doctor, I will find a different doctor.  I place faith in my car to get me from place to place.  The moment that faith in my car is lost, it’s time for me to buy a new one.  Since we are saved by grace through faith, the object of this saving faith must be certain.  Christ is the object of this faith!  John 3:16 says, “For God so loved the world that he gave his one and only Son,that whoever believes in him shall not perish but have eternal life.” Romans 4:5 says, However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.” 

Ephesians 2:8-9 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.”