How do we escape death?

How do we escape death?

The question might traditionally be worded, “How are we saved?” It used to be taken for granted that this question was referring to escaping hell.  I know I’ve been approached numerous times by people who have asked me the question, “If you were to die tonight, where would you go?”  It always seemed to be implied that these people were asking me if I would go to heaven or hell, and sometimes, they might have actually asked about these two locations.  More and more people today scoff at such a question about heaven or hell.    The Bible certainly teaches in eternal life and a second death which is eternal (Matthew 25:46, Daniel 12:2, 2 Thessalonians 1:9), but even if such skeptics reject the Bible’s teaching of heaven and hell, they must still admit that they will one day face death.  Most religions are man’s answers to addressing this inescapable, pending death.  This article addresses the answer of escaping eternal death as revealed in the Bible.

How are we saved?

Ephesians 2:8-9 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.”

From this verse we can see four components of our salvation:

  1. By grace
  2. Through Faith
  3. For Christ’s Sake (implied in the passage)
  4. Not by (human) works

What is grace?

A common acrostic applied to the word grace is:

G – od’s
R – iches
A – t
C – hrist’s
E – xpense

Another definition for grace is “God’s undeserved favor and merit on account of Christ’s merit.” 

Both of these definitions for grace are derived from a proper understanding of God’s Law and Gospel.  God’s law is God’s standard or requirement for mankind, which everyone has broken.  Our falling short of God’s law is called sin and the penalty for sin is death, which comes in three forms spiritual death, physical death, and eternal death.  The Bible reveals how we become spiritually alive and how to penalty of eternal death has been paid for us, but physical death must still be faced.

Jesus, the second person of the Trinity took on flesh, being born of a virgin on earth.  Through his time on earth, Jesus fulfilled God’s law, meaning that he did not deserve the penalty of death, but he served as a substitute for us, taking on the penalty of death through Roman crucifixion.  It was through this death that the penalty of sin was applied as an atoning sacrifice for all.  In addition to the atonement of our sins, Jesus serving as a substitute means that his righteousness is also applied to us.

God’s Grace is derived from three components:

  1. God’s love for us – which compelled the Father to send Jesus into the world to be the atoning sacrifice for our sins.
  2. Devoid of human merit – grace does not involve our work, obedience, or commitment to God.
  3. For Christ’s sake – because of Christ’s work, obedience to the Father, and commitment to our salvation, the Father accepts his sacrifice to be acceptable and pleasing as a substitution for the penalty we so rightly deserve.  Likewise, Christ’s merit and blessings which we do not deserve are given to us!

How is this grace received?

Christ’s sacrifice served as an atoning sacrifice for the sins of the whole world.  Titus 2:11 says, “For the grace of God that brings salvation has appeared to all men.”  1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” 

This however does not mean that all people are saved from eternal death.  The benefits of grace are received and applied to a person through faith.  Hebrews 11:1 states that “Faith is being sure of what we hope for and certain of what we do not see.”  Faith does not mean a mere knowledge of the truth or an intellectual knowing that there is a God.  James 2:19 tells us that even the demons know!  Faith involves trust and a relationship with God.

Faith is also a gift.  It is not our work, because we are saved apart from our works.  Faith is God’s work.  This is an often debated teaching amongst Christians.  John 1:12-13 says, Yet to all who received him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent,nor of human decision or a husband’s will, but born of God.” 1 Corinthians 12:3 says that “no one can say, “Jesus is Lord,” except by the Holy Spirit.”  1 Corinthians 2:14 says, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand thembecause they are spiritually discerned.”

What is the object of saving faith?

Faith must be placed into something.  Often times we put faith into multiple people or things in life.  For instance, I place faith in doctors anytime I go to a hospital for help.  If I don’t have faith in a certain doctor, I will find a different doctor.  I place faith in my car to get me from place to place.  The moment that faith in my car is lost, it’s time for me to buy a new one.  Since we are saved by grace through faith, the object of this saving faith must be certain.  Christ is the object of this faith!  John 3:16 says, “For God so loved the world that he gave his one and only Son,that whoever believes in him shall not perish but have eternal life.” Romans 4:5 says, However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.” 

Ephesians 2:8-9 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.”

Significant Discoveries From Studying Other Religions #2

As a “freebie” question at the end of a test on Hinduism and Buddhism I gave the following question: “Explain the most significant piece of religious information that you’ve learned so far from this class and how it has impacted you.”  Here is one high school student’s answer but to understand his answer you might need to be familiar with Buddhism’s 4 Noble Truths and the 3 Marks of Reality:

The most significant piece of religious information that I’ve learned so far from this semester is about the 4 Noble Truths and 3 Marks of Reality in Buddhism.  I disagree with the 3 Marks of Reality because God doesn’t change, he has a permanent identity, and has released us from suffering by dying on the cross.  Also, I agree that desire will end in suffering, but to live is not to suffer.  God gave us lives as a gift, not for us to plainly suffer.  We are free from suffering when we faith in Jesus, not when we follow the 8-fold Path.  This impacted me because I don’t have to follow a certain rule in order to be saved.  Also, I was grateful that I don’t have to view living as equal to suffering.

 

 

What’s the Fate of those who have Never Heard the Gospel?

What’s the fate of those who have never heard?

I received the following questions from a student:

“One thing that I always have had a question about is what happens to people that never had the chance to hear about the gospel and/or weren’t God’s chosen people. For example, ancient Chinese or American/African Tribes; they never had a chance to hear about Jesus, so how can they be placed on the same scale with someone that rejected Jesus purposefully? Also, what about other cultures during the time of the Israelites? They weren’t God’s chosen people and couldn’t be part of the covenant.”

These are all really good questions and the answers to them may never satisfy us.

The Background to the Questions

These questions are ultimately questioning God’s rationale for condemning sinners to hell.  From Scripture we know that it is not God’s desire for humanity to perish in hell.  For example, in Ezekiel 33:11 the Lord says, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.”  Peter also writes, “He is slow with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).

Since this is the heart position and desire of God, it is difficult for us to understand how and why he can then sentence members of humanity to eternal damnation.  God must do this because he is not only loving, righteous, and merciful, but also just.  These questions come from a knowledge that God has provided a way out from eternal death, and that is through having faith in Jesus Christ.  But what about those who have not heard about Jesus to have faith in him?  Since they didn’t receive an opportunity to hear the good news of the “way out” do they have a different standard of judgment or a different punishment than the rest?

The Biblical Data

Sin is the cause of death.  God did not create sin.  He created the world and it was good!  God did not tempt Adam and Eve and he has no blame for sin or its effects.  Since he is a just God, he must punish sin.  We might think that eternal death, or hell, is too strict of a punishment, but we are forgetting who the offense is against.  If a person murders someone, and the murder only takes a second to commit, the just punishment lasts for a lifetime, a life for a life.  Despite most crimes’ short length of time to commit, the punishments sentenced are far longer.  And in some cases, such as rape, many people think the sentences are not long enough, or severe enough.  What then about crimes (sin) committed against God, a being of far greater worth than a human being?  Consider that the crimes (sin) committed against God are committed for a lifetime.  When these considerations are taken into account, eternal punishment becomes more rational.  Lifelong crimes against an eternal God, justly bring eternal punishment.  (Genesis 1-3, Romans 1-3)

General Revelation is given to everyone.  These questions fail to recognize that God has revealed himself to everyone, even those who have not heard the Gospel message.  God has revealed himself in two different ways, general revelation and special revelation.  General revelation is what God has revealed about himself from what he has created.  Romans 1:18-20 says, “The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.”  This means that God’s general revelation places everyone in a state of guilt for their sins.  Everyone is left without excuse.

Special revelation is required for salvation; general revelation itself is not enough for salvation.  Special revelation is God’s direct communication of himself to mankind through his word and through the person of Jesus Christ.  Faith in Christ is explicitly required for salvation, as Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

Faith receives the benefits of grace.  Scripture teaches that “it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast” (Ephesians 2:8-9).  Jesus directly speaks this truth to Nicodemus in John 3:16, stating, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   A person can only believe the good news of Christ’s life, death, and resurrection, which served as a substitionary atonement for the penalty of our sins, if he or she has heard the good news!  (Romans 10:12-15)

And that’s the rub!

That’s what burns!  We’ve fallen short.  We deserve eternal death.  God has paved a way for salvation for mankind through the person of Jesus Christ.  For us to have that salvation, we have to hear the good news of that salvation and believe it!  But not everyone hears, yet they’re still guilty because of general revelation.  Everyone is left in a guilty state before God with no excuse and in need of Jesus for salvation.

A Christian Response

We ought to be thankful for a second chance at all!

Because God is not at fault in our sin, and because God suffered dearly in the process of bringing about salvation for mankind, who are we to question him?  God didn’t need to give anyone a second chance, but he did and he still does. If God chose to damn everyone, he would still be holy and just.

Who are the people who still need to hear the Gospel?

These questions seem to imply that the people who have not heard the Gospel are going to perish and suffer hell, not because of their fault, but because of God’s fault or the fault of the church for not sharing the Gospel with them.  This is totally, and utterly, not true.   Those who have not heard the Gospel are sinners!  They still deserve eternal punishment for their sins, and general revelation leaves them without excuse.

Check the numbers

For people who question and complain about the people who have not heard the Gospel of Jesus Christ, there is a “numbers” response.  Essentially, the numbers tell us that there are more people living now than ever before.  There are more Christians in this world than ever before.  We can travel to far off lands and communicate with more people all over the globe without even leaving our house because of the Internet.  This means that in this period of time, more Christians can reach more people than ever before in history.  This means it is time for Christians to quit asking why and what if about the unevangelized from the past, present, or future, and simply get to work sharing the Gospel.

Clean-up questions

There are numerous other questions that can be asked similar to the initial question of “what about the unevangelized?”

“What about the Gentiles during the Old Testament period?  They weren’t God’s people and couldn’t be a part of the covenant?” 

The response to this, I feel, is pretty simple.  They could be engrafted into the nation of Israel.  Rahab, the prostitute (Joshua 2), and Ruth, the Moabite (The Book of Ruth), are both prime examples of how Gentiles were included in the nation of Israel.

“What about the Israelites before Christ?  How could they be saved if salvation is exclusively through faith in Christ?  If they were saved apart from faith in Christ, couldn’t people today still be saved apart from Christ?” 

The Israelites before Christ still had faith in Christ.  The ones who received salvation had faith in the promises about Christ’s coming.  They recognized that they had broken God’s law and they trusted that he would show them mercy.  These promises date all the way back to the beginning of time, right after the Fall, when God promised that the offspring of Eve would crush the serpent’s head.  (Genesis 3)  Or the Abrahamic Covenant.  (Genesis 12, 15, and 17) Or the Lion of the Tribe of Judah (Genesis 49).  Or the promise given to David. (2 Samuel 7)  Since Jesus has been revealed, faith now is placed in him and not the prophecies of his coming for salvation.

2 Timothy 3:15 – God’s Word Makes Us Wise For Salvation

In my high school theology class we have 60 memory verses.  One of them is 2 Timothy 3:15.  The day before we had 2 Timothy 3:16 as a memory verse, so we had previously read 2 Timothy 3:16 in context, reading verses 11-17 of the chapter.  Therefore for 2 Timothy 3:15 we chose a cross-reference to this verse provided from a Study Bible, John 5:47, and read that verse in context comparing the context of John 5 and 2 Timothy 3.  Here are the brief notes of a 15 minute conversation that a student provided to be shared on this blog.  Our class would love to have comments and feedback.  Thank you!

Student notes:

2 Timothy 3:15 says, “And how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”

  • The main theme of 2 Timothy 3:11-17 is persecution.
  • God tells us that Scripture gives us everything we need for salvation and to stand up for ourselves.
  • He tells us not to give up, because we will be rewarded for a belief in Jesus Christ.

A parallel passage for 2 Timothy 3:15 is John 5:39 and we read it in context, reading John 5:31-47.

  • In this passage, Moses and John the Baptist give testimony about Jesus.
  • Moses testified about Jesus in the Old Testament.
  • Genesis 3:15, it talks about how Jesus will crush Satan’s head, which He did when He rose from the grave.

The people in John 5 are being called out when Jesus asks them how they will believe in Him, because they cannot even believe the words of Moses. They have studied the Scriptures diligently for salvation, but they won’t receive it since they don’t believe it.

Because Timothy believes, he will receive salvation. However, he will be persecuted by those who do not believe

Salvation comes from faith in Christ, and God’s Word reveals Him to us!

Why are Some Books in the Bible and Others are Not #2

The Word Grows!

Dr. Franzmann in his book The Word of the Lord Grows explains that the Bible did not spontaneously appear, but that it grew over time through a gradual process.  He explains this by saying, “The canon is not being made; it is growing and being recognized.  This remains the case in the fourth century also, when the canon assumed the form it was destined to retain ever after in the Western church.”

This process of growth is easily seen when looking at the Old Testament.  As prophets wrote and the words of the prophets were confirmed by the work God did in their lives and through the fulfillment of their prophesies, their writings were seen to be God’s word.  Brad Alles notes in Life’s Big Questions, God’s Big Answers that Daniel 9:2 gives an example of the Bible’s growth.  This verse shows that Daniel was reading the Word of the Lord to Jeremiah the prophet and that he was counting the number of years prophesied for the Babylonian captivity.  God spoke to Jeremiah, Jeremiah wrote it down, it was collected, copied, and preserved, and later used by Daniel, who saw the fulfillment of that Word!

By the life of the apostles, the Old Testament canon had been set.  The books had been recognized by God’s people.  Jesus confirmed these scriptures, studied them, and taught from them.  Because of the evidence of Christ’s resurrection, we can trust that Christ is who he said he was – the Son of God, the Savior of the World.  This means that we can trust that God approves the Old Testament scriptures.  Jesus also put his stamp of approval on the apostle’s teachings when he told them in John 14:26, “But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”